Photo expedition to Ladakh, Zanskar and Kashmir.

Трудно объявить это путешествие в нескольких местах, вероятно, потому, что: это насыщенные событиями тур по трем очень отдаленным местам и достижениям: Ладакху, Занскару и Кашмиру.
О каждой из этих культур я могу говорить бесконечно.
Ладакх - само название этого места означает "Земля перевалов", высокая долина Малого Тибета - крупнейшее место на планете, где по сей день сохранилась настоящая живая культура тибетского буддизма.
Занскар - это мистическое заоблачное королевство, именно королевство, потому что до сих пор самым уважаемым авторитетом в Занскаре является Его Величество Король Занглы, кстати, мы будем у него на аудиенции.
Занскар уникален во всех своих проявлениях: от различных женских буддийских монастырей, полиандрических семей (многомужества) до гонпа, атмосферы, которая дышит мистицизмом.
Кашмир - история этого места уходит в тысячелетие нашей эры, на протяжении веков в этом месте говорилось: если есть луч на Земле, то он здесь, в Кашмире.
Три священные культуры, спрятанные в последних высоких горах Гималаев: в Ладакхе, в Занскаре и Кашмире, повседневная жизнь неразделима и наполнена духовностью.
Сюда приезжают не только и не столько за создание горного ландшафта под небесами, сколько, чтобы посетить, познакомиться, ощутить взаимодействие с теми, что называют местами силами.
В плане фотографии: пейзажи в модном времени, этнографические портреты, жанровая, макро, анималистическая и, конечно же, архитектура - древние монастыри на склонах скал в Ладакхе и Занскаре и невообразимые Сады Моголов в Шринагаре - тур будет перенасыщен фотографиями, из этих мест наши гости привозят персональные выставки.
В плане впечатлений: много разнообразия и, за эти 14 дней, Время тян бесконечно и полно впечатлений и эмоций, наполняя их до предела - возвращение на родину после этой туры равносильно возвращению домой с другой планеты.
Мы постарались максимально подробно описать каждый день путешествия, но объяснить эти места - сложно, почти невозможно, они слишком многогранны и неоднозначны на всех уровнях, не просто красивы визуально, все они триместо-культуры на перемене своего движения, регулируют силы, дают возможность понять какую-то силу в себе.
Не случайно именно здесь зародились древнейшие духовные учения и практики.
Не случайно мыслители, философы, наконец, святые, веками стремились попасть сюда через высокие горные перевалы, ничто не остановило их на Пути.
Не случайно об этом месте рассказывают, как о месте, где творятся чудеса, где можно изменить линию судьбы, просто чтобы добраться до этой земли, открыв здешний воздух, полный сил.

Большинство фотографий, представленных в описании фототуры, кликабельны до увеличенного размера, просто нажмите на картинку, и она откроется в новом окне.

День 1, 19 сентября: Дели - Лех (перелет). Адаптация к высоте и акклиматизация. Лех, прогулка по центру Леха.
Перелет из страны, проживающий в международном аэропорту Нью-Дели.
Трансфер из международного аэропорта Нью-Дели в аэропорт внутренних авиалиний (внутри аэропорта на бесплатном автобусе-шаттле) и перелет Дели-Лех.
В наших фототурах в Ладакхе принято: когда участники прилетают в аэропорт Дели, они обычно прибывают в терминал D3 со 2 до 5 утра, сразу переезжают на автобусе-шаттле в терминал D1 и утренний рейс в Лех.
Билеты на рейсы Дели-Лех мы будем покупать так, чтобы запас времени между границами и странами перелета был эффектом - 3-4 часа.

Перелет Дели - Лех, 1 час 20 минут.
Кстати, перелет Дели - Лех - это потрясающая фотосъемка, пролетающая над красивейшими вершинами и ледниками Гималайского хребта.
Фотографии того авиаперелета можно посмотреть здесь:
Возвращение домой. Блог в ЖЖ Илоны Крыжановской. Мы вернулись в Ладакх!

По прибытии в аэропорт Ладакха, Лех, на выходе из терминала участников встречает команда организаторов с табличкой PhotoTour , далее - мы отправляемся в наш уютный, тихий отель и отдыхаем после перелета.

The first day in Leh is for acclimatization: we drink tea, coffee and talk about the program of photo tour, in the afternoon - go on a leisurely walking through the center  of Leh for the adaptation.
We have supper in the wonderful cafe "Penguin", drinking fresh juices.
In the evening, after dinner, is a lecture about the introduction to the culture of Tibetan Buddhism in English.
The hotel in Leh.

Day 2, Sept. 20: Leh. The opening of the festival of folk art. Parade of Masks.
The first day of our photo tour coincides with one of the most beautiful folk festivals of Ladakh - autumn festival of folk art and culture of the region of Ladakh.
And that means that in the coming days we can visit in the Work-shops, concerts and fairs of the Festival.

Today in the morning and all the day long we attend the festival of folk art of Ladakh and take pictures.
This is truly an amazing sight: a huge parade with demonstration of dances and chants stretchs across the Leh,  the peoples of Ladakh in national costumes will be attended the parade.
This is one of the most beautiful holidays of Leh, and most importantly for photographers – the photo shooting  is easy and affordable in the festival.
As part of the parade is usually a Sacred Mask Parade and Parade of Snow Lions.

The hotel in Leh.

Day 3, 21 September: The Valley of the Indus River, car journey through Ladakh. Buddhist monasteries Tiksey, Chamdey and White stupas of Shey Gonpa.
At 5.00 o'clock in the morning we leave for the morning puja in a Buddhist monastery Tiksey Gonpa of Gelug tradition.

Puja is very beautiful, and it's possible to make photo pictures on puja correctly.

We spend morning  in Monastery Tiksey gompa, exploring the monastery.
Tiksey Gonpa itself is a huge - in fact the town-monastery, it has a magnificent library as well.
From the roof of the monastery you can make photo- panoramas  of the middle flow of the river Indus, the valleys of Ladakh.
Breakfast in the restaurant in Gonpa Tiksey.

After breakfast we go to a distant Buddhist monastery Chamdey Gonpa.

Chemdey Gompa or monastery Chemrey, Chemre or Chimre is a Buddhist monastery, was built in 1664.
The monastery belongs to the Drukpa Kagyu school, it was founded by Lama Tagsang Raschen in memory of the king Senge Namgyal.
The monastery is known for a huge statue of Padmasambhava.
The walls in the main hall  are painted with frescoes: Sakyamuni, Lama Tagsang Raschen, Akshobhya, Mahakala, Amitabha, Tara, Kubera, Yamantaka Kalachakra.
There is a  a magnificent library in the monastery, 29 volumes covered with silver, and the texts were written by letters of gold.
Also there is one of the most interesting museums of  Ladakhi Buddhist culture in the monastery.
Return to Leh, with stops in interesting places for photography.
The hotel in Leh.

Day 4 September 22: Ladakh Monastery Spituk. The village of Spiti.
Half-free day in Leh: in the morning we visit the main Gelugpa monastery of Ladakh Valley - Spituk Gonpa.

Spituk Gompa is a Buddhist monastery of the Gelug tradition, and it is situated 8 km from Leh.
Spituk Gompa founded by Aud-De, the elder brother of Lha Lama Changchub Oda, in the 11th century.
Aud-De chose a place near the Leh and built three sanctuaries at first, and after - the monastery.
The name "Spituk" - “an exemplary”, given by Rinchen Zangpo (Lotsawa), who visited this gompa and was surprised by his godly community.
At first, the monastery entered the Kadampa school. Dharmaradzha Takspa Boom - Lde Lama Lhavang put a lot of efforts to help the monastery, and he brought it into the Gelugpa school, the teaching of the great Tszonkhapa.
Stok Gompa, Sankal Gompa and Sabu – obey to Spituk.

The monastery statues: Buddha Amitayus, Mahakala. The images: Tszonkhapa, Takspa Boom Lde. The throne intended for the Dalai Lama installed in dukhang (the assembly hall). There are five rows of seats for Lamas on each side and shelves with Tibetan Buddhist canon in dukhang.
Behind the main hall there is a small room with images of Tsonkhapa, two of his students, Tara and Buddha. The thangkas (some of them are brought from Lhasa after the Chinese occupation), ancient masks, antique arms are stored in this gompa.
Spituk Monastery is one of the most beautiful monasteries of Ladakh valley and if we have a good karma we get here the blessing for a good journey from the Lama of High  Initiation.
Then we go down to the village Spituk, attending the school for young lamas at Spituk Gompa, Spituk shooting in the village.

By the afternoon return to Leh, rest, packing for long way in our journey.
The hotel  in Leh. 

Day 5, September 23: Leh - Lamayuru - Kargil, 234 km.
Today we are going for a long journey through the Zanskar and Srinagar.
On the first day of our way in Zanskar, we also pass through the valley of Lamayuru.
Numerous stops in Lamayuru - unearthly scenery is here, during the first day of the journey the landscape photographing has the “non-stop” mode.
On the way we pass through the village of Lamayuru, and, of course, visit the ancient Bon monastery Lamayuru Gonpa.

Buddhist monastery Lamayuru Gompa (XI century) - one of the oldest monasteries of Ladakh, existed in pre-buddhist times, belonged to the Bon religion and called Yung Drung (Swastika).
In it's place in the XI century was built a Buddhist monastery belonging to the Nyingma-pa sect (red hats).
It is believed that the famous Tibetan guru and yogi Naropa helped the creation of monastery, who a few years meditating in a cave near the monastery.
The monastery keeps a magnificent collection of tangkas and wall paintings, a large number of shrines and relics.
Gompa stands on the background of unreal, fabulously beautiful mountain landscape (picture is clickable to large).

View of the valley Lamayuru: Lunar Lamayuru scenery.

After lunch in the village of Lamayuru we will climb to the pass Fotu La, there are gorgeous views of the valley Lamayuru on this pass and we continue our trip with multiple stops for landscape photography.

We will spend the night in the suburb of a small Muslim village Kargil (altitude 2676 m), where we will arrive late in the evening.

Guest-house in Kargil.

Day 6, September 24: Kargil - Padum, Zanskar, 240 km.
Today we continue our way to Zanskar.
Zanskar is a lost world, which lies in the heart of the Himalayas. This is the most inaccessible mountainous area in Ladakh.
Surrounded by high mountains, which do not give to get there for almost eight months of the year, this world holds the nations with their unique culture and traditions.
The only road to Zanskar starts from Kargil and passes through a beautiful valley along the Suru River, through the numerous Muslim villages, fields and orchards.
Muslims, mostly Sunnis, settled here in the 16th century.
The majestic mountain peaks  Nun and Kun, the highest in the region, are opened for viewing near the village Tongul.

Parakachik La Pass is the gateway to Zanskar. Population of Zanskar, with very few exceptions – are Buddhists.
Sunni Muslims compose a very small part of its total.
Most of nationalities living in Zanskar has a Tibetan and Indo-European origin. It Darda and Mona.
Considering the isolation of this area, its people have always had a tendency to self-sufficiency, while foreign trade was required to purchase goods that locals could not produce by their own.

The main business of people - it is the incubation of animals and cultivation of land, which is never enough.
Therefore, in Zanskar a complex system of irrigation is  developed, in order to bringt o the fields enough water.
Due to the deficiency of land suitable for tillage, fertility and population are small in Zanskar.
The historical system of marriage and the family when several brothers are married to the same woman (polyandry), it was due to the need to maintain the population.
Buddhist monasteries in Zanskar are important monastic centers. Some of them are back millennia from the foundation.
Here, deep in the Himalayas, they protect and preserve the purity of the ancient teachings of the Buddha.

Again, we spend the whole day at the mountain road.
Numerous planned "landscape" stops: Penzi La Pass (4440 m), we will see many glaciers, beautiful alpine valleys with multicolored striped mountains, stunning glacier tongue of  Drang Drung Glacier.

In the evening we arrive in Padum (3669 m), Zanskar, stay in the hotel, have a rest.
Guest house-hotel in Padum.

Day 7, September 25: Padum: Buddhist monastery Karcha Gompa, Convent Dordzhetszong.
On the morning we have a rest after a difficult road of two days.
At 11 o'clock in the morning after a calm and delicious breakfast on the terrace of the hotel we go to a Buddhist monastery Karcha Gonpa.
Karsha gompa or Kurcha gompa is the biggest monastery in Zanskar, according to legend it was founded by Saint Guru Rinpoche Padmasambhava in the X century.

It belongs to the Gelugpa  tradition, is a home for a large monastic community - about 150 monks, there are numerous shrines and relics, including the magnificent tangkas painted with gold.
Also there are wonderful 700-year-old frescoes that are close to what can be seen in Alchi preserved there.
The monastery has a painting of Lama Dzadla Dorje, Rinchen Dorje relics and the statue of Lhaso Cho Rinpoche removed here from Lhasa after the Chinese invasion of Tibet. 
The statue has a crown of gold and decorated with turquoise and carnelians.
There are  relics of Rinchen Zangpo in chortens near the monastery, according to the monks.
By tradition, a younger brother of the Dalai Lama manages the monastery.
In fact, this is town-monastery.

In the evening we also visit the Khagar, Purang and Phagspa gompas and the nearby convent Dordzhetszong in which there is a statue of eleven-headed Avalokiteshvara.
In the convent we have always met very friendly and it's a great opportunity to talk with the nuns of various ages about the faith, Buddhism, about how they choose their own Path.
Almost all the ladies-Lamas speak good English.

And on the way to Padum we expect numerous stops for evening photography.

Guest-house-hotel in Padum.

Day 8, September 26: Padum: Buddhist monastery Stongdey Gompa, valley Zangla.
Monastery Stongdey gompa is considered the second most important monastery of Zanskar and it is located at 18 km from Padum.

It was founded in 1052 by Lama Lhotak Marpa Cheski Lodos and belongs to the school of Tsongkhapa, this is the only monastery in Ladakh and Zanskar of Tsongkhapa school.
The monastery reached the greatest prosperity with the assistance of Shakya Zangpo.
It is believed that the supreme Lamas of the monastery are the reincarnation of Nari Tulku.
There are seven churches with a magnificent wall paintings decorating the interior.

The situation in the monastery is mystical, so the air seems to be saturated with a tantric energies.

In the afternoon we go to the Zangla valley and visit Zangla Gonpa, the royal palace, and with a favorable karma would get an audience with the King of Zangla, who is essentially is a King of Zanskar.
Buddhist monastery Zangla is the ancient monastery over the precipice, there are the ruins of the convent and the old castle near it. In the afternoon the ethnographic photography is planned in the Zangla village.
And late in the afternoon - we will take pictures of landscapes in the Zangla Valley under the evening sun.

Zangla is simply amazing by variety of forms of weathering on the banks of the numerous streams, and by the mountains – the mountains in Zangla have a variety of colors, rocks are crushed in the form of incredible folds.
Guest-house – hotel in Padum.

Day 9, September 27: Padum - Rangdum - Kargil.
We go way back by the known road.
Many stops at the known places that will see a completely new way in a different light.

The road between Kargil and Padum was built only in 1980, and before that time Zanskar had only pedestrian connection with the outside world, or riding on the undersized Tibetan horses.
At midday, we will stop for lunch in the alpine Rangdum village and visit Rangdum Gonpa.
Monastery Rangdum Gompa (XVIII century) - is a monastery on a hill and serves as an outpost on the way to the valley.
This is a typical example of a monastery-fortress, where all surrounding areas are clearly visible.

The monastery has a small museum with interesting Buddhist relics, stand with the photographs of lamas of the monastery, made in the last century.
We take a walk through the underground passages of Gonpa, roll the ancient prayer drums and go to our further way to Padum.

In the evening we arrive at Kargil, in a well-known guest house, have dinner and rest.
Guest house in Kargil.

Day 10, September 28: Kargil - Drass - Sonamarg - Srinagar. Kashmir. House-boat. 200 km.
Early wake up and we go by beautiful mountain road from Kargil to Srinagar.
The area changes considerably with each tens of kilometers: becoming more and more green, there are more and more numerous multicolored polygonal fields, large herds of long-haired sheeps - all these excellent reasons for numerous landscape stops on the road from Kargil to Srinagar.
The air becomes thick and heavy, you can literally drink the scent of alpine herbs, soak up with every sip-breath, we are gradually losing the height, descending lower and lower in the summer capital of Jammu and Kashmir - Srinagar.
We enter the Muslim India.

On the way we have stops at the Drass and Sonamarg.
Drass village: a charming mountain village situated in the valley with the same name, where winter temperatures drop to 65C degrees below zero, so the village is firmly holding the second place as the most cold inhabited round-a-year place on our planet.
From route the breathtaking views of Kargil and the famous Tiger Mountain offers .
Drass is located at an altitude of 3280 m in 56 km from Kargil in the federal highway Kargil - Srinagar, the village is often called the "Gateway of Ladakh".
There are a lot of Dards and  Indo-Aryans who settled here in ancient times from Central Asia among villagers of Drass.
They talk on the Sheene, adardian dialect. Most of them are the Muslims and the rest are the Buddhists, the population in the village is about 1,500 people.
Drass Valley merges with Zodzhi Pass to Ladakh. Locals worked as a guides for the caravan crossing this difficult and dangerous pass.
Thus, they created a monopoly on the porters during the heyday of pan-Asian trade.
The harsh climate tempered Drass people and they rightfully could be considered as the guardians of the gates of Ladakh.

Sonamarg (Sonmarg) - a beautiful mountain valley completely covered with alpine meadows and the eponymous small village settlement on the road between Srinagar and Kargil, the height is 2750 m, 90 km to Srinagar.
At one time Sonamarg was a popular winter resort, but now it has more military than tourists because of its proximity to the disputed territory on the border with Pakistan.
You can meet a lot of pilgrims in the village of Sonamarg  traveling from here, first to a small mountain village Baltal, where is the camp of the pilgrims, and then farther – to the one of the most famous Hindu shrines - the sacred cave of Amarnath (day of the journey), inside of which are never melting ice blocks, personifying the lingam of Lord Shiva.
According to legend, in this place the great Shiva explained the secret of the life to his wife Parvati.
We stop for lunch, take pictures. If you wish, you can take a short walk on horseback with local guides.
By the way, literally "Sonamarg" or "Son Marg" translates as "Golden Meadows" or "Golden Valley" and if we are lucky with the weather, we will be able to catch this amazing state-vision of Sonmarg.

And we continue our journey further - to Srinagar.
Srinagar is on the River Jhelum, at an altitude of 1730 m and 650 km north-north-west of New Delhi. Nine bridges connect the shores of the city with each other.
After days spent in quiet Ladakh the town seems huge and noisy, Srinagar population is nearly 1.5 million people.
Srinagar is an ancient city: it was founded, at least in the 3rd century BC. and was known under different names.
It is assumed that the city was founded by the king Pravarasena II about 2000 years ago under the name Parvasenpur.
During the reign of Ashoka in the Kashmir valley came Buddhism. Areas adjacent to the city and became the center of Buddhism.
In the 1st century, the region came under the control of the Kushan Empire, which controlled the territory of modern Pakistan and Afghanistan.
Some of the rulers of this dynasty supported the spread of Buddhist teaching.
Around the year 960 Srinagar became the capital of  Kashmir.

Panorama with houseboats on the Lake Dal, Srinagar, Kashmir is clickable to a large size.

Buddhism came to  the Kashmir valley during the reign of Ashoka. Areas adjacent to the city  became the center of Buddhism.
According a legends, Srinagar is the place where is the tomb of Jesus Christ.
Mentions of the tomb of Jesus in Srinagar are from Sufi communities. In accordance with the Sufi tradition, the holy graves are more the places of veneration of saints and Sufi ritual places than the actual graves.
The tomb of Jesus Christ is called Rozabal and located in Srinagar near the mosque Dastgir Sahib.
This mausoleum of Jesus Christ has a form of a tall rectangular building, enclosed by an iron fence.
Purportedly there is the body of Jesus inside the tomb, and a stone imprint of his foot with signs of wounds received during the crucifixion.
Here Jesus of Nazareth buried, who had arrived in Kashmir, some time after the crucifixion and lived there for the rest of his life, got married, had several children and died at a ripe old age.
The population of Kashmir respected him as a prophet, and after his death the mausoleum was erected.
Kashmiri Muslims call it the tomb of the Holy Issa, son of Mariam, one of the 28 prophets of Islam (along with Muhammad and Moses), mentioned in the Quran in connection with the advent of Christianity as an intermediate form of the teachings of Judaism before the advent of Islam,  Muslims believe that is the culmination of monotheism.
The name of Jesus is written on the tomb - Yuza Asaph where Yuza (Yuzha) - distorted Yeshua, Asaf is translated from the local language as the Shepherd ("Christ").
Jesus, not to mention Moses, whose tomb is located in Kashmir, 80 km from the tomb of Jesus, is not revered by Muslims as active as Mohammed, and this is one of the reasons for relatively deserted this place in the now 100% Muslim Srinagar, war-torn in result of forced Islamization of Kashmir last five centuries and also especially suffering from the last fifty years of constant conflict of Muslims with Hindus and Sikhs.
This place is sacred to Hindus, Buddhists and Muslims, but in 2010 the authorities closed the mausoleum of Kashmir to foreigners.
Srinagar amazes with its history and there you can be indefinitely, this time as if etched-frozen with majestic temples.

And yet – Srinagar is a very beautiful city: pouring Jhelum forms several lakes, the most famous is the Dal Lake, and Srinagar is especially famous for its canals, streets, reminiscent of Venice, and, of course, infinitely interesting place for photographers.
And at the end of our day we will stop to rest in the houseboat (the house on the water) on the Lake Dal.

What is the Houseboat: this is essentially a house on the water.
These houses do not float on the lake, and they are anchored near the shore or at some distance from the shore at special piers.
Houseboat is a wooden barge on the model of floating houses, which began to appear on the Dal Lake and in the surrounding waters in the 19th century, when the British began to actively come to Srinagar and Srinagar  has become to transform beyond recognition under the influence of British culture: so the ruling Maharaja, frightened by too much pressure of English style on Indian architecture, banned the construction of houses on the ground foundation in Srinagar for foreign nationals.
But the British were allowed to build houses on the water.
The first such house with all the amenities launched the late nineteenth century. And then it began a massive construction of houseboats, known as "Little England corners on the Lake Dal."
Now houseboats of Srinagar are the national pride of Kashmiris.
Houseboat has several furnished in colonial style living rooms with a toilet, a shower with hot water, kitchen, hall, living room, service staff - in fact it is a small hotel.
It is usually attached with shikhara (dinghy) for trips on the lake.

As a rule, the houseboat is built from local pine trees and reach 24-38 meters long and 3-6 meters wide.
In this kind of hotel we will live three days in Srinagar.
Houseboat on the Lake Dal.

Day 11 September 29: Free day on the houseboat. In the evening we will have 3-hour walk on the Dal Lake.
Resting after a long and eventful mountain roads, clean feathers and techniques, view captured photos.
In the afternoon - water excursion on the shikhara around the Lake Dal.

What is the shikhara: a huge wooden boat with a canopy-booth.
A gorgeous special shikhara-men drives the shikhara, and quite brilliantly drives with just a single heart-shaped paddle.
It is said that this form of the paddle is a proof of the truthfulness legends and hypotheses about the life of Jesus and the Jews in Kashmir.
By the way, the heart-shaped paddles are also used in Palestine.
Shikhara-man is a very honorable profession in Srinagar, and, of course, is very profitable.

The boat trip on the Lake Dal: Kashmiris called the Lake Dal "jewel in the crown of Kashmir" and "Shrinagar treasure."
Shoreline length is about 15 kilometers of developed parks, hotels, canals.

The lake covers an area of about 18 square kilometers, but along with the marshes, flooded fields, floating gardens and canals total area is about 21.1 square kilometers, the maximum depth of the Lake Dal is 6 meters.
On the surface of the water are Komarov lotus, lily white, Nymphoides,  Salvinia and other plants rise, taking up to 30 percent of the lake's surface.
Time of flowering of lotus on the Lake Dal - from June to September and is a strong likelihood that we will float and take pictures among the lotus gardens.

Also we visit the floating gardens that the Kashmiris themselves called "Rad": floating gardens grow in soil laid on reed rafts of two meters wide. If necessary, these rafts-gardens are fixed with anchors.
Deftly maneuvering in their boats, shrinagari farmers harvest tomatoes, cucumbers, melons, pumpkins and colorful flowers.
It is believed that the vegetables from floating gardens are very tasty and juicy.
The lake is a home for many fish, which makes it an important part of the Kashmiri economy.
Houseboat on the Lake Dal.

Day 12, September 30: Srinagar, Mughal Gardens: Chashma Shahi (Royal Spring), Shalimar Bahg (Abode of Love) and the Nishat Bagh (Garden of Delights).
In the morning, after breakfast at the houseboat, we go to watch and take pictures of a beauty - in the literal sense of the word: today will be dedicated to the gardens of Srinagar, which are considered to be the eighth wonder of the world.

It is worth  to tell apart about Srinagar gardens  - a bit of history:
In general, the formation of orchards - as the most natural action on fertile soils near the Dal Lake, dates back to the second century - any ruler of Srinagar adorned his city with gardens.
On the orders of the ruling here Mughal emperors in the Middle Ages there were organized 777 terraced gardens decorated with marble pavilions, canals and fountains in the surrounding hills.

In 1585, Kashmir was conquered by Akbar, the emperor of the Mughal dynasty, and became part of the Muslim empire.
The Emperor Akbar moved to Kashmir for summer time. It was the perfect whereabouts since Kashmir was relatively close to Delhi - a stronghold of his reign - and not far from the trade routes passing through the mountain passes.
Emperor Akbar declared Kashmir as his personal garden and was confident that local residents to only exist to take care of him.

He commanded to begin construction of magnificent palaces with gardens in Srinagar.
All the gardens are divided according to a definite plan, the mandatory rectangular stepped terraces.
Water flows into gardens of Srinagar through stone parapets, flows under the pavilions with series of stages, crosses the entire territory and finally flows into the Dal Lake.

And later - in 1633 according the project of Asahi Khan, the brother in law of Shah Jahan - the creator of the palace of the Taj Mahal, the garden Nishat Bagh ("Nishat" in Hindi means pleasure, "Bagh" – "Garden", Garden of Delights) was established in Srinagar, it occupies an area of 548 m long and 338 m wide.
According to the project of Shah Jahan the garden Shalimar Bagh was also created. This garden with its magnificent pavilions, flowing waterfalls and plenty of exotic flowers is the most beautiful in the world.

Today we visit the Mughal Gardens:
1. Chashma Shahi: means "King's Source", a spring with healing water and the garden around. Chashma Shahi is above the Nehru Memorial Park. It is the smallest Mughal Garden in Srinagar, ranked 108x38 meters and has three terraces, an aqueduct, waterfalls and a fountain.
Ali Mardan Khan made the garden in 1632, and so that a spring fed a fountain. Water flows from fountains through a special gutters through several waterfalls and drips on the polished black stone.

2. Shalimar Bagh: the Biggest Mughal Garden, built in the early seventeenth century by Emperor Jahangir for his wife Nur Jahan, who was just shocked by the beauty of Kashmir.
For a long time the couple have used this area as their summer residence and went here every spring from Delhi on a long journey on elephants. The next rulers landscaped the garden, expanding its territory and ennobling it with new plants and trees.
The famous pavilion have survived to our days, it was built of marble stone by Jahangir, with an inscription in Persian language - "If there is paradise on earth, it exists right here."

3. Nishat Bagh: This amazing and incredibly beautiful garden is called the Garden of Pleasure. The second largest Mughal Garden offers panoramic views of the snowy peaks of Pir Panjal Range and the Lake Dal.
Garden Nishat Bagh is a twenty minute drive from Srinagar.
If desired (for a fee) after an inspection of the Garden Nishat Bagh, you can go to Houseboat by water at the shikhar.
Houseboat on the Lake Dal.

Day 13, October 1: Srinagar: Floating Market. Shankaracharya Hill, the Temple of Shiva. Evening panoramic photographing of Srinagar.
At 4.30 in the morning we go to the floating market of Srinagar, the market itself is open daily from 5 am to 7 am, we sail on the market by shikharas and you can stay here as much as you want.
The market sell only the fresh products that have been grown by hand on the Lake Dal, basically - vegetables.
In addition to ethnographic photography this morning, there will be a landscape photography on the  Lake Dal in the modal time in the morning.

К 10.00 мы возвращаемся в наш плавучий дом на завтрак, а затем отправляемся на нашу последнюю экскурсию в Шринагаре — на холм Шанкарачарья (также известный как Трон Соломона), в Храм Шивы.
Холм Шанкарачарья, храм Шивы: Святой храм Шанкарачарья, известный как Джестетствара, возвышается над Шринагаром на вершине аналогичного холма высотой 300 метров.

Ранее в веках это место называлось Гопадри, и там был построен буддийский храм в 250 году до нашей эры. э., вероятно, он был построен одним из наставников императора Ашоки Великого в честь визита царя Соломона в Шринагаре в 10 веке до нашей эры. э.
В 7 веке он был перестроен императором Кашмиры Муктапидой Лалитадитьей.
Великий индийский мистик Ади Шанкара, создатель системы Адвайта-Веданты, остановился в этой церкви для диспутов и лекций о Веданте, а в 12 веке храм получил новое название — храм Шанкарачарьи, в честь известного индийского святого и философа.

В основании храма (высота 6,1 метра) находится восьмиугольный каменный постамент, сам храм небольшой и круглый в сечении, от земли в церкви ведет лестница, никогда не открывающаяся священными надписями.
Позже на потолке храма была вырезана генеалогия Моголова со времен Шах-Джахана.
Во внутреннем святилище храма Шанкарачари находится небольшой бассейн с водой, в котором установлен Шива-лингам, обвитый змеей.
С холма Шанкарачарьи открывается панорамный вид на весь Шринагар, завершающий нашу вечернюю экскурсию с фотосъемкой.

Возвращение на плавучий дом, ужин, сбор вещей.
Плавучий дом на озере Дал.

День 14, 2 октября: Перелет Шринагар - Дели. Возвращение домой.
Утром - трансфер в аэропорт Шринагара и последующий перелет Шринагар - Нью-Дели, во время поездки также будет возможность сделать фотографии вершины Гималаева с воздуха.

По прибытии в Дели возможна экскурсия по Дели (по предварительному заказу), вечером - трансфер в аэропорт и возвращение домой.